Palm Sunday inaugurates Christian Holy Week each year. It commemorates Jesus’ triumphal entry into the city of Jerusalem the week before his death and subsequent resurrection. I love Palm Sunday because it is not only the beginning of my favorite time in the Christian liturgical calendar, but because it celebrates peace. It celebrates that Jesus was not only the incarnation of eternal Love, but that he was the full embodiment of peace. Palm Sunday not only initiates the events of Holy Week, but foreshadows the eternal Kingdom – a Kingdom of peace, where redemption, mercy, justice, and of course love, are ever-present in the world, and darkness is cast away. As Christians, we believe it is Jesus, the Christ – our messiah – who initiated this Kingdom into being with his resurrection, and will eventually bring the Kingdom to its fullness when he returns in his Second Coming. So, on Palm Sunday, we wave our palm branches and shout, “Hosanna, blessed is the One who comes in the name of The Lord,” in recognition that Christ is our King who shall one day reign forever in the name of peace.
This past Sunday, as in every Palm Sunday that I can remember prior, I did just that: I celebrated the peace that is present, and fullness of peace that is coming. I waved my palm branch and sang Hosanna alongside my husband and brothers and sisters in Christ at First United Methodist Church in St. Augustine. On the walk home in the warm Florida sun I felt optimistic and hopeful, and full of love.
It was a normal, peaceful Sunday until a Twitter notification told me that several people I follow tweeted the same news story – the headline read “Shootings reported at two Jewish Centers in Overland Park, Kansas.” As I continued reading I learned that 3 people had been killed, and that the shootings were being investigated as a hate crime. Reports say the man yelled “heil, Hitler” as he was arrested, and that he has a long history of bigoted hatred.
When I guest teach college courses on religious pluralism, I often start by talking about religious intolerance. I define religious intolerance very generally. It could be stereotyping, discrimination, verbal abuse, or even violence of a person or people because of their religious or non-religious identity. I often do an exercise to illustrate all the ways different groups experience religious intolerance. I explain that in 6 different states Atheists are prohibited from running for public office; Christians experience misrepresentation in the media; Muslims often have to show up at the airport earlier than other folks because the know they’re going to be extra screening at “random,” while many a Muslim girl has had her hijab ripped off her head in a high school hallway; more than one Sikh has been killed or brutally beaten in the United States because they were wearing a turban after 9/11; Jews are ridiculed for being greedy and often experience vandalism of their synagogues and temples. I could go on and on and on. Students are often shocked to hear about the level of religious intolerance that exists in the United States. Many of them have experienced religious intolerance themselves, but believed that it was only their group that experienced hatred, fear or misunderstanding because of what they believed. Religious intolerance in the United States, believe it or not, is actually a common thread among all of our religi
While I do full-time interfaith work, and religious intolerance is something I’m keenly aware of, it is still a shock when I see such ruthless violence because of religious hatred; particularly on a day when peace is to be celebrated. It reminds me that there is a long history of Holy Week related violence. In the Middle Ages in Europe, on Good Friday Christians would go out and beat or kill Jews after becoming impassioned by a Good Friday sermon, which taught them that Jews were responsible for Christ’s death (they were never reminded that Jesus himself was Jewish). While religious violence and hatred are nothings new, there are new ways to prevent and correct such hatred. The new Interfaith Movement can move us in the direction of religious peace and understanding in our country, and even world.
I am reminded this Palm Sunday about the WHY of Interfaith. Interfaith dialogue and cooperation is about promoting religious literacy; meaning, creating a world where we seek understanding about our religious and non-religious neighbors, rather that perpetuating assumption which often leads to fear, misunderstanding, and ultimately hatred. Scripture teaches us that what lives in our heart is just as important as what we act out in our lives (“Anyone who hates his brothers or sister is a murderer,” I John 3:15).
Maybe you’ve never pulled a trigger on someone because they were a different religion than you, but any time you have felt a hint of hatred, or judgment, or distaste about someone because of what they believed – you have sinned and sin is the Great Enemy of peace.
As Christians, it is our role to reflect the Kingdom we so eagerly look forward to. It is our duty to be embodiments of peace. I believe that Interfaith dialogue, relationships and cooperation is one avenue through which we can reflect God’s Kingdom of Peace.
Ask your Muslim or Jewish neighbor to coffee this week as an act of love and get to know them. Ask them what they believe – what is their religion all about? And not as a way to gather intel for conversion ammunition later on, but as a way to truly know them, and to truly love them. This is how we can make this a world where people don’t get shot because they’re Jewish, or Christian or Atheist, etc.
Let us meditate this Holy Week on Christ’s triumphal entry, which was an action sermon that preached peace. While we mourn the loss of life in Overland Park, and mourn the horrifying hatred demonstrated there, let us pray, “Lord bring you Kingdom.” And until that Kingdom comes in its fullness, let us act peace mediators by actively loving our diverse religious and non-religious neighbors.