You may be familiar with a narrative in which Christians don’t play nice with other people. Evangelicals in particular can be an aggressive bunch, always seeking the last word or the loudest voice, and it often hasn’t reflected well on those who identify as followers of Jesus. But as one of those followers of Jesus, I have hope that the narrative can change.
My friend Cameron Nations and I founded Faith Line Protestants in a coffee shop on the campus of the University of Illinois at Urbana-Champaign nearly three years ago. It was the result of mutual experiences with interfaith cooperation and a shared sense that the Christian tradition does not always get it right. We fail to have an awareness regarding how to approach people who believe something different than what we believe. We fail to consider the experiences of others, and we fail to respect what others consider sacred.
This lack of awareness has often resulted in a choice to employ communication methods that convey criticism, judgment, and self-righteousness. It seems the younger generation of Jesus followers, myself included, are fed up with awkward encounters and the blow-hard rhetoric which has often taken place from a seat of privilege in our country. We’re a generation that’s asking ourselves if the Jesus we follow would have chosen the same words or even the same message that many Christian leaders are contributing via an ever-increasing number of media outlets. Furthermore, when we look honestly at the Christian scriptures depicting the life of Jesus, we catch a glimpse of a different kind of conversation: something relationship-oriented, kind, and loving.
And we have been asking what would happen if we approached our friends who are Jews, Muslims, Hindus, atheists, Sikhs and Buddhists with the same humility that Jesus modeled. What if there was a way to talk about faith in which we could communicate respectfully and authentically? What if we found ourselves in a situation where we not only talked about compassion, but we also practiced it by serving alongside those we’ve been taught to try to convert, asking questions, and sharing stories?
Would it water-down our message? Or would it strengthen it?
I’ll be the first to admit that I don’t have all the answers, but I’ve realized that there is a toolset available which seems to fit the description of a relationship-oriented approach to communicating the gospel, and it’s called interfaith cooperation. At first it seems counterintuitive for many of us raised in evangelical traditions: I have trained to be a “Contagious Christian”, dabbled in apologetics, and practiced conversion conversations, yet never once did I practice having genuine dialogue.
This week we are re-launching Faith Line Protestants as we seek to reignite enthusiasm for a conversation which encourages evangelical Christians toward relationships with people of other worldviews and faith traditions by engaging in social action based on shared values reflected in Jesus’ example of compassionate love.
And whether you’re skeptical of the concept or you find it refreshing, I hope that you’ll join us in this conversation. We’ve only waded into the shallow waters of a deeper discussion that is already overdue. It’s a discussion that deals with privilege and the common good, equality and bigotry, respect and meaning-making. And for me it all comes back to the realization that the One after whom I strive to model my life was a storyteller, relationship-oriented, and a servant.
I hope you’ll join us as we re-launch this conversation about following Jesus in a religiously diverse world.