Category Archives: Prayer

Ripples of Peace: Confess, Repent, Learn, Speak Up

Let us make every effort to do what leads to peace…-Romans 14:19

 

Real talk – it’s not looking good

In fact, it’s looking pretty damn bleak.

The headlines these last few weeks have gone from bad, to worse, to downright depressing.

Particularly distressing for Christians around the world, and specifically Christians of my Facebook newsfeed, is the violent persecution of Christians in Iraq. I’m sure you’ve noticed a particular Arabic letter acting as your friends’ profile pictures, or the use of the hashtag #WeAreN. This comes from reports that ISIS militants were marking the homes of Iraqi Christians with the arabic letter “N,” meaning “Nazarene” or “Christian,” in order for those homes to be targeted. Apparently, Christians are being told to convert, or die, and many have been killed (there is an informative interview with the creator of the #WeAreN hashtag which you can read here and can offer you some more context).

I think it’s important for Christians to remember the universal church community of which they are a part. Often times our own American nationalism, and our Protestant denominationalism, can keep us from remembering our role in the greater body of Christ. That being said, I also think it’s very important for us to remember that Christians aren’t the only religious minority being driven from their homes, and killed.

When we peer out from behind the safety blanket of our first amendment into the lives of others and see such ruthless, meaningless violence against people simply because of their religious beliefs, it’s natural for us to want to do something. But we don’t know what the heck to do. So we resort to things like changing our profile picture, or using social media to spread awareness. these things (like changing our profile picture) can be helpful, and they can help us feel like we’re doing something to create a ripple of peace in this world – and I think that’s okay.

However, I wanted to make a few suggestions for simple ways (simple- not always easy) you can begin to make ripples, and hopefully eventually a tide, of peace.

1.  Confess:

Admit what your prejudices are – say them aloud to a friend, to yourself, to God. When we name our prejudices aloud, we realize so many of those prejudices are based on fear and misunderstanding. When we confess our prejudices aloud, we have an opportunity to learn how we ourselves perpetuate a culture of intolerance through our own ignorance, misunderstanding and fear. When we confess our prejudices aloud to God, we are opening our hearts to see others the way God sees them.

2.  Repent:

Once you have acknowledged your prejudices – repent. Repentance humbles us before God and others, reminding us that we are often in the wrong. Not only must we feel regret for the prejudice we’ve felt and believed, we must turn away from them completely. As Christians in a religiously diverse world, it is easy for us to believe we are always in the right, but history has shown us that that is definitely not true (think Spanish Inquisition, theologically defended slavery in the U.S., etc.). Pride is a dangerous road which often leads to violence. Pride and peace are like oil and water and pride is an oily slippery slope. Turn away from pride; instead, humble yourselves in service to others.

3.  Learn

Once you’ve confessed your prejudices and repented, you can humble yourself before others by learning. There are two ways in which I believe learning can help us create more peace in the world. First, learn about the believe systems of others. I’ve noticed that “open-mindedness” is often confused with wishy-washy political correctness (I actually believe political correctness can be very important for inclusion – but that’s a different topic). I believe, on the other hand, that open-mindedness is actually a willingness to check our presumptions at the door in order to listen and learn about others. We don’t have to not believe what we believe in order to be open-minded. Learning about others, particularly the belief system of those from different worldviews (religious or non-religious), can lead to more positive attitudes about others, thus leading to positive relationships with others (see more at www.ifyc.org/about). What’s the worst that could happen if you decide to learn more about another person – you make a new friend? Being willing to learn more about others helps us understand more fully that we are all created in God’s image and we might have more in common than you might expect. What better way to create more peace in the world than through new friendships and relationships?

Second, learn about the hardships of other people groups (whether those are religious groups, ethnic groups, etc.). Believe it or not, one of the things that all religious/non-religious groups in the United States have in common is that every group has experienced some kind of religious intolerance. Religious intolerance is understood broadly; it takes many different forms. Vandalism of religious buildings, stereotypes, misrepresentation in the media, discrimination, violence – these are ways that people experience religious intolerance. Feeling persecuted because your biology professor scoffs at your Christian view of creation? Learn about the experiences of Muslim girls getting their hijabs torn off in their school hallways. Or read about the persecution the Christians, Yezidis, Turkmen, minority Muslim groups and others in Iraq at the hands of the Islamic State currently. You’ll soon find out that you’re not the only one experiencing religious intolerance. Perhaps your experience will help you feel empathy for others – even those you would not normally identify with. Perhaps this empathy will inspire you to act on behalf of others as well – whether it’s through prayer, writing, community organizing, raising aid funds, etc.

4.  Speak Up for Others

I’ve heard a lot of fellow Christians get really offended by the lack of coverage about the persecution of Christians in Iraq (heck – I know I have). Thankfully it seems the media has finally taken notice. However, I’ve noticed Christians are very quick to spread the news about the persecution of their brothers and sisters in Christ, yet I rarely see a fellow Christian talk about the Yezidis or other Muslim minority groups also experiencing violence and even death because of their religious identity in Iraq (not to mention religious violence experienced by Muslims in Mynmar, or Muslims and Christians in India, etc.). I’m not blaming them – I get it. As I listened to NPR yesterday morning they talked for several minutes about the persecution experienced by Yezidis in Iraq, and there wasn’t a single word about Christians in Iraq. Now, I have heard NPR cover the persecution of Christians in the last few weeks, but in that moment I immediately felt alienated.

But why should I feel alienated?

It’s important people know what’s happening to Yezidis, just as it is important for people to know what’s happening to religious groups all over the world who are experiencing extreme persecution.

All that to say – I think it would say a lot more about what it means to follow Christ if we as Christians were just as quick to stand up and speak up for all groups who experience violence, discrimination, and displacement on account of what they believe. It’s important for us to stand in solidarity with our brothers and sisters in Christ who are being killed and displaced because they believe in the same gospel we do; it’s important that we spread the news of what’s happening to them. I think it’s just as important, however, to speak up for others, even those we would not normally identify with.

Proverbs 31:8 tells us to “Speak up for those who cannot speak for themselves, for the rights of all who are destitute.” With social media a mobile device away – it’s easier to speak up for others now more than it ever has been.

Let’s stand against violence by speaking on behalf of others in the name of peace, and in the name of the coming Kingdom we so fervently are hoping for. Let’s drop all defensiveness, pride, and prejudice, tear down the wall of division and build a bridge of peace, remembering that it is our duty as Christians not only to stand up and speak out on behalf of each other, but also for others.

It’s easy to become overwhelmed by the violence and hatred in this world. It’s easy to feel bogged down by the enormity of it all and simply sit, paralyzed to do anything. But I believe if we confess, repent, learn and speak up on behalf of others – then we can create small ripples of peace in our own lives. Who knows – maybe this way we can create ripples of peace in other lives too.

photo credit: ecstaticist via photopin cc

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“I will, with God’s help”

As a member of The Episcopal Church and someone involved in their ecumenical and interreligious work on a national and global level, I have begun to delve deeper into my own tradition for sources that nurture our work to foster mutual understanding amongst our brothers and sisters of other faiths.

While The Episcopal Church has an important historical legacy for building interfaith understanding and relationships – one that I cannot fully go into here – I have found that one of the best places for Episcopalians to begin interfaith work is, you guessed it, our liturgy.

In the Anglican tradition we hold fervently to the motto “praying shapes believing”. It comes from the Latin: lex orandi lex credendi, which translates to “the law of praying is the law of believing.” It means that the words we utter together to God hold profound weight in our life. Verbal and communal markers, they carve deeper into the bedrock of our belief through repetition until our hands and feet respond to the flood.

Just as a stream wends its way through rock and soil to carve a path, gradually building its momentum and depth into a river, so also I believe our liturgy can embed itself in us, molding and moving us into action, directing and expanding our imaginations, hearts and wills towards a greater collective theological and social consciousness.

So if our prayers, beliefs and actions are so closely knit together, then what are we praying?

This is exactly where I, and many others past and present, have found the words of the Baptismal Covenant to be a deep well and foundation for enabling, fashioning, and sustaining our work to build bridges and mutual understanding amongst those of other faiths.

I was baptized as an infant so I do not recall the memory well (or at all). But I hold this liturgy dear today, knowing that my family and community prayed it over me all those years ago so that I can now claim it as my own, confirm the faith of my baptism, and strive to live out these promises moving forward.

The Baptismal Covenant is found in the 1979 Book of Common Prayer, the hallmark resource which embodies the corporate, liturgical, sacramental and ordered Anglican moral vision (the 1979 version is distinctly Episcopal). It is comprised in true catechetical form: it begins with an affirmation of belief in the classical Christian doctrines of the Apostles’ Creed and then includes a question-and-answer format with five ethically-driven questions at the end.

It is this question-and-answer portion which I find particularly compelling, and offer it here as a guiding prayer, resource and resolve for crossing the borders of difference and ministering in interfaith contexts.

Celebrant    Will you continue in the apostles’ teaching and
fellowship, in the breaking of bread, and in the
prayers?

People        I will, with God’s help.

Celebrant    Will you persevere in resisting evil, and, whenever
you fall into sin, repent and return to the Lord?

People        I will, with God’s help.

Celebrant   Will you proclaim by word and example the Good
News of God in Christ?

People       I will, with God’s help.

Celebrant  Will you seek and serve Christ in all persons, loving
your neighbor as yourself?

People       I will, with God’s help.

Celebrant  Will you strive for justice and peace among all
people, and respect the dignity of every human
being?

People       I will, with God’s help.

(Book of Common Prayer, pp. 304-305)

As we continue to renew our faith this Easter season, it is my hope that Christians of all backgrounds would find the boldness to make these promises over and over again – only and always with God’s help – and let the praying shape the believing as we seek and serve Christ in all persons, even those most different from us.

Carrie Diaz-Littauer is a member of The Episcopal Church’s Standing Commission for Ecumenical and Interreligious Relations. She is currently an editorial consultant for various international and ecumenical NGOs in Geneva, Switzerland. She holds an M.Div. from Princeton Theological Seminary.

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Quick Links: Reimagining Christmas

Check out this Sojourners’ article by Sheldon Good on Advent Conspiracy and how Christians can “reimagine” the consumer culture that overwhelms Christmas.

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Advent, Apocalypse, and Interfaith Cooperation?

As a seminary student, I have spent a lot of time in the classroom learning about the Bible. But this past Sunday I just preached for the first time at the main service of my Episcopal church in New York City, standing on a high-rise lectern in front of 150+ churchgoers. It didn’t make it any easier that this week was a pretty important one in the liturgical calendar—Sunday was the first day of the entire church year, and the first Sunday of Advent (the season that leads up to Christmas). The fascinating thing about the lectionary texts that kick off the New Year is that they are apocalyptic—they’re not about fresh starts or new beginnings; instead, they warn believers to prepare for judgment at the end of the world.

As I worked on my sermon, it struck me that the Second Coming of Christ is probably not a topic of many interfaith discussions. But why isn’t it? I started to realize that Christian anticipation of the Second Coming actually has a lot to do with building a future of interfaith cooperation.

The Second (or final) Coming is the idea that Jesus will return to earth at some unknown time to the finish the work he began over 2,000 years ago. While most mainline Christian denominations agree that Jesus will return, the exact nature of that return is heavily debated. Some churches emphasize their belief in the idea of a rapture in which the people of the world will be divided. These traditions hold that there will be war, fire, and severe suffering until Jesus arrives to establish the Kingdom of God with those who have remained faithful.

Other Christians envision a broken world that is miraculously revived through the return of Jesus, who is able to establish his Kingdom of love, peace, and justice for all people on earth.

In both cases, and in all the many beliefs not cited here, Christians are asked to bear witness to the possibility that the end of world, as we know it, is drawing near. This means that Christians are called to live in a way that continuously prepares for the return of Jesus. We have to ask ourselves, to what world do we want Jesus to return? What do we want the world to be like when our Savior arrives?

If you are part of a Christian tradition that observes the liturgical calendar, then you know that Advent is our main season for preparation—but Christians are called to prepare for the Coming of the Lord at all times, not just at appointed seasons. I want to prepare a world for Jesus in which Christians are kind neighbors to those of other religious traditions. I want to prepare a world in which there is an end to poverty, an end to bullying, and an end to greed. I want to prepare my own heart for Jesus by striving to spend more time in prayer than I do on social media, more time building community than I do complaining about how my communities aren’t strong enough.

How will you prepare for the Coming of Christ? In what kind of world do you want to meet Jesus?

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