Many of you will remember it. The New York Times headline read: “Basic Religion Test Stumps Many Americans.” (For those who don’t remember it, you can read the article here.) Hitting the news in late September of this past year, the Pew Forum’s survey of Americans’ religious literacy yielded some surprising—and rather sobering—results. It turns out that the least religious people in the country, with an average score of about 63 percent, are the most informed on the world’s main religious traditions, while the white mainline and evangelical Protestants averaged only about 50 percent.
Though one could see this information as reason for interfaith work to improve religious literacy within the church (which we address later on), Greg and I also see something else—a barrier of ignorance between people of various faiths. It’s difficult to interact with someone whose life seems so very different from your own, and for which you have no frame of reference. This is an old trope, often spoofed for comedic effect in movies and books: the wealthy city-slicker thrust into the lifestyle of a hard-working ranch hand, for example. These stories show the importance of understanding, and its power for affecting empathy; the wealthy city-slicker never leaves the ranch with the same perception of the job as he had when he arrived.
For the next five entries, we will be discussing what we feel are the commonest barriers between the Evangelical Christian community and interfaith work. These are the things that Greg and I have encountered in our personal journeys toward involvement with those of other faith communities; thus, it is certainly not an exhaustive list, but an anecdotal one. We would love these pieces to spark discussion and suggestions of other possible barriers (or “difficulties,” if you’d rather) commonly faced when engaging with people of other faiths. In these posts, we will address five topics:
Theological Pluralism: An exploration of retaining religious identity while still respecting and valuing other religious traditions.
Religious Illiteracy: Answering the question “Do you have to know everything about another faith in order to engage with them?”
Apathy: Why be involved in interfaith work when the status quo seems to be just fine?
Limited Capacity: Our churches and organizations are already doing so many activities and programs, does it really make sense to begin something new like interfaith outreach/involvement?
Tensions in Evangelism: Probing the question “Shouldn’t we be more concerned with evangelizing people of other faith traditions that learning to work together with them?”
Once this series on “Barriers” has ended, we will discuss reasons for overcoming them—why interfaith engagement is important for the Christian community. These initial series are meant to form a solid foundation of our mission and ideas, serving as a reference point for those who discover this blog later on. Greg and I look forward to sharing our ideas with you in the upcoming weeks!